Heresy
- john saunders
- Jun 11
- 2 min read

I made this table to monitor the groups present during Christ's era and in the early days of Christianity. I keep its original title as it represents my grappling with the beliefs for which people indeed sacrificed their lives.
What sort of heretic am I?
HERESY | DEFINITION | DATE |
ADOPTIONISM | The belief that God adopted Jesus was as is son only at his baptism, resurrection or ascension. | 2, 3 and 8C (Spanish) |
APOPHATISM | The belief that God can only defined in terms of what he is not. | 6C Byzantine Pseudo-Dionysius and Philo 25BC (Hellenistic Jewish philosopher) |
ARIANISM | Jesus was an early creation of God the father. Absolutely called Subordinationalist in 4C. | Arius of Alexandria: 4 and 5C |
ASCETICISM | Disciplining the mind and body for spiritual fulfilment. |
|
DOCETISM | Jesus only appeared as a human rather than having a physical body. | Serapian of Antioch 2C based on the non-canonical Gospel of Peter. |
DONOTANISTS | From Donatus, hard line North African bishop who resisted Constantine’s offer of tolerance. | 3C. |
DYAPHOSITES | Apposed to myaphosites, these believe Jesus has two natures: divine and human. Followers of Nestorianism. | 4-5C from Nestorius of Constantinople |
EBIONITES | A Jewish sect who worshipped Jesus, but who did not believe in his divinity or the virgin birth. Revered poverty and were vegitarians. | 1 to 4C. |
EPICURIANS | The purpose of life is fulfilment and that God, if existing, has no effect on the world. | Epicurus 3-4 BC. |
ESSENES | High organised ascetic community in Palestine, described in the Dead Sea Scrolls | 2BC to 2C. |
GNOSTICISM | Secret knowledge restricts those who are enlightened. | 2C Christian context.
|
HOMOIOS | Trinity is alike in substance. | Decreed a read a heresy by the Council of Nicaea |
HOMOUUSIOS | Orthodox view that the trinity are of the same substance. | Council of Nicaea 325 AD |
MANICHEISM | The world is an evil place that ‘the forces of light’ must re-conquer. | After 3C Persian prophet Mani. |
MONOPHYSITE | Christ has one divine state into which human elements are subsumed (myaphosites). | Many in 4-5C |
NEOPOLITANISM | Most developed form of Platonism (belief that there are abstract objects that do not exist in space or time). | Plotinus 3C. |
NESTORRIANISM | Christ has mingled Devine and human natures. | 4-5C Nestorius of Constantinople. |
NOVATIANIST | Hard line view that the church should not re-admit those who had lapsed during persecution. | 3C Roman |
PAIDEIA | A state of cultural and educational excellence exalted by the Greek elite. |
|
PARRHESIA | The right to speak openly, an accepted convention in Greek society. | Abolished by emperor Justinian in 6C. |
PELAGIAN CONTROVERSY | Original sin does not taint humans who have the free will to achieve perfection, as opposed to Augustine’s view of predestination. | Palegius, a 4C British ascetic and philosopher. |
PHARISEES | A small Jewish group from Galilee who thought many Jewish practices did not follow the Law. | During Jesus’ ministry |
SABELLIANISM | Jesus was a temporary manifestation of God with no distinct personality. | Sabellius 3C Roman. |
SADDUCEES | Aristocratic Jewish priests sympathetic to Roman rule. | 1C |



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